The Sound Strike

Black and Brown Unity Through the Lense of the Mexican Revolution!

It has often been said that a picture is worth a thousand words. The images of Black men and women with arms in hand together with their Mestizo counterparts in revolutionary Mexico eloquently confirms this truism. Many of the combatants fought on the side of the legendary general from the south Emiliano Zapata; others under the command of Francisco “Pancho” Villa, while yet others served forces on the opposing side. Not many people are aware that General Zapata himself was partly of African ancestry as the rare photo of him clearly attests to. Indeed, one of his sisters Maria Luz was darker than this writer. As someone interested in ending the conflict between some of our uninformed Black and Brown companero’s and companera’s, I consider the presentation of these images a worthwhile exercise.

In unaltered pictures of Mexican Revolutionary hero Emiliano Zapata you see his dark/African complexion.

I was privileged to be a delegate to the Culture Strike gathering in Tucson/Phoenix during mid September 2011. The focus of our interaction and discussions was to build support against punitive anti immigrant laws and policies. While visiting a progressive bookstore during my stay in Tucson I stumbled upon the book “Las Soldaderas: Women of the Mexican Revolution” by Elena Poniatowska. On a subsequent day, while touring a cultural center in Phoenix, I was shown a photo gallery with some unusual images of the Mexican Revolution. The images that you have before you are some of what I viewed in the book “Las Soldaderas” and in the cultural center’s photo gallery. So here you have it. If “seeing is believing” as the old adage goes, then here it is. I had seen some of these images before, such as the one of General Zapata and that of Colonel Carmen Amelia Robles. However, what I learned for the first time upon reading “Las Soldaderas” is that Colonel Robles had “participated in many battles” and would shoot her pistol with her right hand and “hold her cigar with her left”. I am reminded of one of my initial trips to Mexico’s Costa Chica region when I met the late Solomon Vargas, a 101 year old Afro Mexican veteran of the Revolution, who recounted for me and others how he had ridden with Emiliano Zapata.

Colonel Carmen Amelia Robles, Afro Mexican Woman Leader in the Mexican Revolution

It is important to note that the role of Afro Mexicans in Mexico’s struggle for independence one hundred years earlier (1810 to 1821) was even greater. So much so, as to be pivotal, as recounted in the works of the late historian Ted Vincent. There are in addition to these examples other occasions where this mutually supportive historical relationship between “Mexicans” and “Africans” manifested itself which will be explored later. Let this piece and the powerful images that undergird it, serve as an opening to more information on the suppressed  history of Black and Brown unity during the new year that lies before us.

The Soldiers of the Mexican Revolution were a mix of the Indigenous, the descendants of freed African Slaves, and Mestizos .

Many Soldiers displayed strong African features.


Posted by
Ron Wilkins

  • http://musicnerdery.com E.

    thank you for this piece.

  • Mcualli

    This is an interesting piece. Although it seems to glance over the fact that many native Mexicans are natives that have very dark skin and that have no African ancestry. I, for one, am Otomi and my skin is darker than a lot of African Americans though I have no African ancestry. I have also read up quite a bit on Emiliano Zapata and his dark skin comes from his Indigenous blood, there is no mention of him being of African descent. I wholeheartedly agree that there was Black and Brown unity during the revolution and many other integral parts of Mexican history. However, many people, professional historians or not, have all too often removed the Indigenous person from the history of Mexico. Some historians called Zapata a Mestizo, while others skip over any part of his Indigenous heritage. The truth is that he was Indigenous, what percentage I am not sure. But his dark skin comes from his native roots, like the Nahuatl language in which he spoke to many communities in the south. Thank you for this piece. 

    • Thesoundstrike

      Good point, but it is also a fact that Zapata had some AfrIcan ancestry. True that about dark skin. But it was also true that African Mexicans were very active in the Mexican Revolution and saw it as a way to achieve greater liberty and freedom in Mexico. It is sad that the parties since have largely marginalized them. I THInk they are still 10% of Mexican population

    • Kakaltl

      I enjoyed reading this article and agree with you Mcualli. Our indigenous roots in Mexico run deep. Mestizo = European/Native ancestry. I have family members whose features are particularly Olmec-looking: broad nose, very dark skin. I would have liked to see a footnote/citation from the author on the source of the information regarding the African ancestry connection other than only photographs — I’d like to share this article and the supporting information — with attribution of course. There was a DNA study (can’t recall who commissioned it, might be online now) conducted a few years ago that stated that the many Mexicans (who were a part of the study from different regions of Mexico) had a make up of 4-6% African, 52% Native, 40% European and the rest other…. There is too little acknowledgement of the ongoing contributions by many peoples such as African, Jewish, Moors who came to Anahuac by force: beautiful culture, amazing music, delicious food, as well as powerful healing and spirituality — in addition to being sisters and brothers in arms during the revolution (of which my grandfather was a part).

      • Cansongrif

        Refer to these two sources for a start:

        1) http://www2.si.umich.edu/chico/Schomburg/   (This is the Schomburg library site)
        2) Ivan Van Sertima’s “They Came Before Columbus: African Presence in Ancient America”

    • Ron Wilkins (author)

      First, I appreciate your taking the time to view the piece and your comments. Secondly, I need to make clear that although the article’s focus is “Black and Brown Unity”, I would never attempt to remove Indigenous persons from Mexico’s history, present and future. What is also clear is that Black skin, no matter where it is found on the earth, places one genetically within the African family. From the works of noted historian the late Ted Vincent “The Legacy of Vicente Guerrero: Mexico’s First Indian President pp. 259, “, Emiliano Zapata’s “family went back generations, making him, as we have seen, of African as well as Indian heritage”. Through the research of famed historian the late Gonzalo Aguirre Beltran, we have learned that in 1810 perhaps 30% or more of the Mexican population had some African blood and that there were never more Spaniards in colonial Mexico or “New Spain”, as it was called, than there were Africans. It is not unusual to hear Indigenous persons and others deny their African blood, as many African descendants in the U.S. and elsewhere have been taught self hatred by those who dominate them and deny their African identity as a consequence. The photos are worth a thousand words and to deny what is plainly evident is tantamount to one looking in the mirror and denying their
      likeness.
      Ron Wilkins

  • Abdu lNunez

    Very informative Piece Ron thanks for sharing!

  • http://pulse.yahoo.com/_ABHKSCEKUFMBKLSQ5S4OOW6ZZM Javier

    If one goes back several millennia its easy to see that the African continent and Mexico were once very close to each other.  The Olmec culture was African–one can easily see African features on the famous Olmec head statues.  In 1620, the Spanish colonizers brought over 20,000 Africans to Mexico. Most of them have since married into and assimilated Mexican culture.  While there are pocket communities of Africans still thriving in Mexico, they consider themselves Mexican first. I wouldn’t be so surprised that Zapata was part-African. When you consider the long historic ties between both continents, the spectre of Mestizo races, its not a stretch to believe the dark skin is African in origin. Mcualli, have you researched your Otomi background thoroughly? You might find out that indeed you do possess some African genes from the distant past.

  • Adelita

    Thank you very much for sharing this information, however I would like to add the following:
    Much before our now black President Obama, Mexico had a black President, in the year of 1829,
    Vicente Ramon Guerrero Saldana, Better known as Vicente Guerrero, was Mexico’s first black President., He led a revolution against Spain and won, on Sept. 15th, 1829 he abolished slavery, interacial marriages were never illegal and there were never separate bathrooms or fountains in Mexico.  His speech spoke for his ideology: ” If we succeed in protecting the rights of the individual, if equality under the law destroys the forces of power and money, if the primary title we use amongst ourselves is that of “Citizen”, if rewards are given exclusively for talent and virtue, then we have a Republic, and it will be preserved through the universal sufferage of a solidly free and content people”
    President Guerrero was indeed a visionary as years after Presidents in the U.S. acted upon his ideals. 

  • http://www.facebook.com/people/An-Ge-Lina/100003269155910 An Ge Lina

    In the aftermath of the 1992 rebellion, following the Rodney King trial, I supported a coalition of Black and Brown leaders in working to generate a dialogue about the shared struggle between Latino and folks of African descent.  The discussion ran deep among black and brown teenagers that dealt with each other’s misconceptions of each other, fear of each other and a complete ignorance of historical examples of solidarity.  What we DID agree on, was that the conditions in their community of South L.A. was atrocious and that police brutality, poverty, unemployment, discrimination and a shitty public school system was afflicting both groups.  What resulted was a group of  young people getting together and organizing on High School campuses to create spaces for continued dialogue, to create art and to encourage one another to take our lives seriously and pursue higher education.  Thanks to scholarships and open admissions policies that took into consideration our life experience, we all went into wonderful universities, are back in the field, working in our communities brining peace and culture and challenging attitudes and actions that cause division between black and brown.  Who was one of the adult leaders of this movement in Los Angeles? The author of this piece, Ron Wilkins!  I am a Chicana who is CRYSTAL clear about the shared struggle and history between black and brown communities and I am proud of the folks who can see this connection and work to strengthen it and bring about much needed support and enlightenment to our friends and families.  Fuertes Abrazos compañero Ron.  ¡La lucha sigue!

  • Ernestorodriguez39

    very informative thank you brother!!!

  • http://www.facebook.com/javgonz Javier Gonzalez

    Ron needs to do a whole lot more of this stuff. He has such remarkable things to say and the proof and visuals to back them up!

  • Terminative2

    Thank you for posting this wonderful information

  • Srocha

    Beautiful and bonding.  A further example of the Mexico Profundo.  We are all relatives, Metakuye Oyasin.

  • Brian Pryor

    THANK YOU IN ADVANCE: I am presently a student @ Arizona ST. Univ. Originally from Ohio, I think Sheriff Arpiao, MCSO, Maricopa’s County Sheriff’s Office has implemented these bias/racsit/policies/ regulations, to instill in the mexican and latino community that they will be viewed as second class citizen’s. The SB1070 act I think in my opinion basically is a set-up to view or approach anyone of ethinc decent to degrade them.  Yes! there should be better security at the boaders since Arizona is a boarder state, but the individuals (mexicans&latinos) who are here in Arizona and are being productive citizens should not be subjected to being degraded, on there way to work, grocery store, the everyday respondsibilites.